Description : This new edition of the bestselling Orthodoxy & Heterodoxy is fully revised and significantly expanded. Major new features include a full chapter on Pentecostalism and the Charismatic movements, an expanded epilogue, and a new appendix ("How and Why I Became an Orthodox Christian"). More detail and more religions and movements have been included, and the book is now addressed broadly to both Orthodox and non-Orthodox, making it even more sharable than before.
Description : In this text, Luis Alberto Vittor clearly explains the essence of Shi'ite Islam on its own. Without the need of putting down any other sect of Islam, Shi'ite Islam can be understood truly for what its basic fundamentals and teachings.
Description : The series Religion and Society (RS) contributes to the exploration of religions as social systems – both in Western and non-Western societies; in particular, it examines religions in their differentiation from, and intersection with, other cultural systems, such as art, economy, law and politics. Due attention is given to paradigmatic case or comparative studies that exhibit a clear theoretical orientation with the empirical and historical data of religion and such aspects of religion as ritual, the religious imagination, constructions of tradition, iconography, or media. In addition, the formation of religious communities, their construction of identity, and their relation to society and the wider public are key issues of this series.
Description : This book provides new information abtout the development of Indonesian Muslims' thinking on issues of theology. This theological thought, especially as reflected in the works of the modernist Muslim thinkers, may be seen as a nascent systematic attempt to draw up the essential beliefs of Islam in Indonesian historical and cultural contexts.
Description : Challenging the common assumption that religious heterodoxy was a prelude to the secularisation of thought, this volume explores the variety of relations between heterodox theology, political thought, moral and natural philosophy and historical writing in both Protestant and Catholic Europe from 1600 to the Enlightenment.
Description : Dante and Heterodoxy: The Temptations of 13th Century Radical Thought, edited and with an introduction by Maria Luisa Ardizzone, collects several studies devoted to discussing Dante’s work in the light of the intellectual debate that developed in thirteenth century Europe after the entrance of new Aristotelian learning and the diffusion of Greek-Arabic thought, in particular the Latin translations of works by Ibn Rushd (Averroes). What takes form in the various articles is the emerging of an interest in the philosophical and scientific contents of Dante’s opus. Heterodoxy in this volume is thus linked to, but not always coincident with, what medieval scholars such as Ferdinand Van Steenberghen or Alain De Libera term “radical Aristotelianism” or “Integral Aristotelianism”. The word “temptations”, as its meaning clearly shows, delineates not an organic link with heterodox or radical ideas, but rather an intermittent inclination to include or evaluate themes related to these ideas. “Temptations” implies a search, an interrogation that consists of the doubts and uncertainties of a poet strongly involved in the intellectual debate of his time and culture, and for whom philosophy and theology are not fields of opposition but different modes of inquiry.
Description : Ten international academics explore heterodoxy dissent challenging the beliefs and meanings of the established norm in late Imperial China. In this process, they trace the origins of the cultural and intellectual protests to aspects of Daoism and Buddhism in the Ming (1368-1644) and Qing (1644-1911)
Description : This ethnographically-based exploration draws on sociological, historical and demographic data to provide a comprehensive analysis of family, gender and kinship in Australia, which informs modern kinship and gender at large. Allon Uhlmann charts the cultural basis that underlies kinship practices and argues that the Australian family is characterized by deep cultural and social continuities rather than the common view that the family is undergoing substantial change. He further shows how the modern family both shapes, and is shaped by, broad social and economic processes. This analysis provides greater insight into this critical field of practice as well as showcasing a novel analytical approach to practice that is rooted in the sociology of practice and in the anthropology of cognition. The book also suggests changes to the way in which social scientists currently treat family and kinship.